Mark's gospel is the "urgent" gospel because it is the shortest of the four gospel records, probably the first written and most borrowed from (the gospel of Luke contains 350 verses taken from Mark's account). Mark spends no time explaining Jesus' family background and provides no foundational material before announcing in the very first verse of the opening chapter that Jesus Christ is the Son of God.
In order to establish some context for Mark's book let us briefly examine two major periods in the first century in which the gospel records were circulated.
- Oral Period - 33-66 AD — During this time the gospel was preached orally by the Apostles and transmitted from disciple to disciple (Acts 8:4). Some of Jesus' sayings were circulated in short, written form (like tracts), carved on bowls and other types of containers, and inscripted on walls in places where the church met.
- Written Period - 60-100 AD — As demand for more permanent records grew, the gospels were provided by God through various writers in order to meet this need. The number of eyewitnesses to His ministry and resurrection was declining and so their testimony needed to be recorded for future generations. The early church believed that Jesus was going to return in their generation so they did not see the need to make a more permanent record of His life and teachings. The majority of the gospel records and epistles (letters) were originally written and copied in the years between 60 and 100 AD. The gospel of Mark is one of the earlier texts written somewhere between 60 and 70 AD.
Most Christians claim that the Bible's authority in moral and spiritual matters is based on the fact that it is inspired or authored by God and recorded by men under His divine control. We believe this for several reasons:
1. The Bible makes this claim about itself
In the Bible we read that Jesus promised the Apostles that after His return to heaven He would inspire them to record His teachings and commands:
But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you.
- John 14:26
Paul the Apostle also taught that the Bible (Scripture) was inspired:
All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness;
- II Timothy 3:16
Peter the Apostle claimed that every word contained in the Bible was from the Holy Spirit:
20 But know this first of all, that no prophecy of Scripture is a matter of one's own interpretation, 21 for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.
- II Peter 1:20-21
2. Fulfilled prophecy
The Bible is the only book that contains hundreds of prophesies that were exactly fulfilled. One of these prophecies is contained in the book of Daniel where the prophet, Daniel, describes the exact order and nature of four world powers that would appear in the future (Daniel 2:1-35). His prophecy concerning these four historical empires (Babylonian, Medo-Persian, Greek, Roman) was recorded 600 years ahead of time.
This is only one of the hundreds of examples of this phenomenon contained in both the Old and New Testament portions of the Bible. As one reads these he is naturally led to the conclusion that for this book to have so many fulfilled prophecies it must have a supernatural source, because only God knows the future.
3. Quality of the book
The Bible is composed of 66 individual books written by more than 40 different writers, and spans a period of 1600 years. And yet, when examined, one finds no contradiction or mistakes, and only one story being told by all of its contributors who, for the most part, did not know each other and lived in different eras and locations. This result could not be possible without divine guidance.
There are other reasons to believe in the inspiration of Scripture. Two of which are the witness of the risen Christ and the impact and longevity of this one book over a 2000 year period. When you take all of these reasons together they can only be explained in one way, and they lead to only one logical conclusion: this is not an ordinary book, it is a text inspired and produced by a Superior Being. That Being, we believe, is God.
The Bible was inspired by God, but God used men to record His thoughts, words, and the history of His people in their own style and language. One of these men was John Mark, whose book is one of the gospels.
The book of Mark says nothing about its author, but early church tradition points to John Mark who was the son of Mary, a wealthy Jewish woman who lived with her family in Jerusalem. Mary was a friend of the Apostles and it was to her house that Peter went after he was released from jail (Acts 12:12).
John Mark was the cousin of Barnabas, who was very active in the early church, and it was through him that Mark met and began to work with Paul the Apostle. Mark's association with the Apostles covered more than a 30 year span:
- His mother and he were among the first converts (I Peter 5:13).
- His home was used as a meeting place for Apostles and early disciples (Acts 12:12).
- Some believe that he was the young man who ran away naked in the garden where Jesus was arrested (Mark 14:51-52).
- Saul and Barnabas deliver money for the poor in Jerusalem and take Mark with them back to Antioch (Act 12:25).
- Saul and Barnabas take him along on their first missionary journey (Acts 13:1).
- John Mark loses interest and returns to Jerusalem which causes him to lose favor with Paul, and contributes to a separation between the Apostle and Barnabas (Acts 15:36-38).
- Barnabas takes Mark with him to Cyprus (Acts 15:39).
- Mark is restored, Paul calls on him for help and commends him to the church as a faithful servant (Colossians 4:10; Philemon 23-24).
- Paul, near the end of his life while in prison, mentions Mark as a faithful co-worker (II Timothy 4:11).
- Mark is associated with Peter and serves as his secretary in recording the events and teachings Peter has seen and heard during his life as an Apostle (I Peter 5:13).
This has been over 30 years of service finishing with a text dictated to him by Peter, which we now refer to as the gospel of Mark.
The Gospel of Mark
We knew that Mark was an eyewitness of what happened during Jesus' ministry and the establishment of the church. Early church historians and writers tell us that he was Peter's secretary during the period before Peter's death in Rome in 68 AD. Mark's work is a record of what Peter said, saw and taught.
Jesus' family, the Apostles and the early church all knew Mark. They confirmed his presence and work in the church for over three decades. This means that he was a real person who lived and worked with Jesus and the Apostles, not simply a fictional character of religious literature.
Early church historians who recorded the persons and events surrounding the beginning of the Christian age all confirm that this text was written by John Mark (Papias 115 AD, Clement 180 AD, Origen 225 AD). Mark's gospel was widely circulated at the time and none of the church leaders disputed or criticized its content or author.
The reason for this review is to demonstrate that Mark's gospel met all the requirements to be recognized as an inspired book and thus included in the New Testament canon. This was important because there were many books circulating that claimed to be inspired but did not fulfill the criteria necessary for acceptance. These requirements were as follows:
- The writer had to be an Apostle or a contemporary of an Apostle.
- The work had to be sound doctrinally, historically, etc., and an authentic work (Mark really wrote it).
- The letter or book had to be widely circulated in the early churches and accepted as inspired by them at the time.
Of all the books written and circulated, only 27 passed the test. Mark's gospel possessed all of these features and was accepted as an inspired book of the Bible.
Mark - Text
The text of Mark itself is straightforward, and free of abstract ideas (like the gospel of John), which would not appeal to the Roman mindset. It is direct and to the point.
The book was written while Peter was in Rome working with Roman Christians. It seems that Mark's gospel was aimed at people who did not have a Jewish background; this is why there was little reference to Jewish history. Unlike Matthew's gospel which was full of references to Old Testament passages and ideas since he was addressing his fellow Jews, Mark had no need to prove who Jesus was to a Jewish mindset. The typical Roman was mechanically minded and wanted his information in summary form. Mark obliges by presenting a gospel record that is short and to the point providing them with a "big picture" point of view.
The book of Mark is a historical narrative that gives a description of Jesus' life, work and teaching, as well as His death and resurrection, with little background information or philosophizing. It is like a snap shot or a post card. Mark's gospel is totally Christ centered, telling the story of Jesus' life, death and resurrection, and then it ends.
This gospel writer is not interested in character analysis or doctrinal development. His book is about action and reaction. A good example of this is that more space is given over to miracles in this book than in any of the other gospels. Eighteen out of the 35 possible miracles are described. Also, reactions of people to Jesus are carefully noted in Mark. Over 23 references to people who were amazed, puzzled, astonished, hostile, etc.
In summary, Mark's gospel is short, to the point, colorful and powerful. It tells the simple story of Jesus without much background information and then ends with a challenge; believe, be baptized and be saved, or disbelieve and be condemned. The reader is forced to deal with the facts by deciding.
The central theme of Mark is very clear: Jesus Christ is the divine Son of God. This is the point of the gospel and Mark divides his book into three simple parts:
- Introduction of the Divine Jesus (1:1-13).
- Proof of Jesus' divinity through His teachings and miracles (1:14-8:26).
- Proof of Jesus' divinity through His death, burial and resurrection (8:27-16:20).
This is a book that appeals to the practical mind.
Uses of Mark
Each book in the Bible has a purpose and a particular audience. Mark's audience is the world. His attitude is: everyone needs to know, in no uncertain terms, that Jesus is the divine Son of God and the Savior of the world, and the world needs to deal with this truth.
The book of Mark is a great first book to read with a non-Christian. It is short, simple and focused, and for these reasons appeals to those who do not have much general Bible knowledge.